Ben GrosscupCrisis and Crisis Management in Hurricane Katrina: A Radical Critique -By Ben GrosscupDuring crisis events, people often show their most compassionate and even heroic sides. In Hurricane Katrina's disruption of every day life, most people in New Orleans have done the best they can to help each other. While decried as “looting” by the officials of order and private property, reports have shown that people neglected by rescue authorities are in many cases taking from the ravaged city's stores and distributing the goods equitably among fellow desperate people. Under police threats of “shoot to kill,” make no mistake that these are heroic acts – not crimes. But moments of chaos and desperation are also moments when the most repugnant aspects of society, which may otherwise be hidden by the obscuring dazzle of every day life's drudgery, come into stark relief. Reports unsurprisingly indicate that gangs in the hurricane-ravaged New Orleans are taking the opportunity of lawlessness in New Orleans to hoard everything in sight, including firearms. But these small groups operated long before the hurricane hit the heavily impoverished city. The brutal rapes and killings this anti-social minority has been perpetrating on the people of New Orleans could have been anticipated and planned for. Indeed, what is most prominently outrageous in this disaster is the powers' that be crass disregard and indifference to the immediate and long-term needs of the people that have been affected by this disaster, especially those left behind in New Orleans. Stepping back from the horrid immediacies this situation presents, we can discern two intimately connected aspects of our social reality that bear upon the disaster: First, we see the present market-based social and economic order where each must fend for him or herself without any background assurance that society will help when in need. Second, we see that the relationship of this social order with its natural environment is one of dangerous ecological imbalance. These two aspects of our social reality are intimately connected, and as this disaster reveals with horrifying clarity, they exacerbate each other's effects. Continue reading "Crisis and Crisis Management in Hurricane Katrina: A Radical Critique -By Ben Grosscup"
Posted by rob at July 7, 2006
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The Vote Fallacy: Strategically Advancing Radical Politics in the 2004 Elections -Ben GrosscupWhile election seasons are widely seen as times when the polity
practices politics, this is an illusion; electoralism that accepts the
premises of representative democracy is conceptually distinct and
incompatible with practicing true politics. Politics involves public
debate on the issues of a self-manging political community that leads to
social policy. Voting is no political act in that it has nothing to do
with this. Rather, it is a highly personal act, which indicates the
isolated location of the citizen in representative democracy. The class
of bureaucrats who legislate social policy systematically exclude the
majority of the population from substantive political participation
through varied means: 1) making politics a professional endeavor 2)
carefully choosing what kinds of people can occupy such professions
through the the two-party-system and the mass media and 3) directly
disenfranchising targeted groups who are expected to vote the wrong way.
Insofar as citizens choose to vote in the national election, they are
making a private and politically ineffectual choice between the
bewildering threat of Bush and no positive alternative. Such
vote-centric politics have mystified and colonized the progressive
political imagination, oftentimes making its advocates actively
complicit in their own political isolation by allying themselves with
forces that uphold the status-quo.
Continue reading "The Vote Fallacy: Strategically Advancing Radical Politics in the 2004 Elections -Ben Grosscup"
Posted by arthur at July 7, 2006
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The Free Society Collective
Formed in 2002, the Free Society Collective is a small,
radical Left tendency based in central Vermont. We seek the abolition
of capitalism, the state, and all other social relations built on
coercion, hierarchy, and oppression. To that end, we engage in a
politics of resistance that simultaneously highlights a reconstructive vision.
In critical solidarity with anti-authoritarian social movements around
the globe, we work toward a free and ecological society premised on
mutual aid, confederated direct democracy, and a liberatory culture.
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